The Role of the Lector                                                

Regarding genuflecting to the tabernacle by the reader on his or her way up to the ambo, the General Instruction is specific: “If there is a tabernacle with the Blessed Sacrament in the sanctuary, the priest, deacon and other ministers genuflect to it when they approach or leave the altar, but not

Bowing is a gesture of reverence. Therefore, one can see how this custom of bowing to the priest might be sometimes practiced or desired by some. Even so, it is optional for a reader to bow before proclaiming the Word of God, as the General Instruction is silent on this point.

In this document, we find no instruction indicating that the reader should bow to the priest before proclaiming the Word of God. There is only one instance when the reader is to bow. Upon reaching the altar after the introductory procession, the reader, along with the priest and other ministers, makes a profound bow (the body bending from the waist) to reverence the altar (GIRM, 122).

On Holy Thursday, 2000, Pope John Paul II approved the revised Institutio Generalis Missalis Romani, popularly known as the General Instruction of the Roman Missal. This present revision replaces the 1975 edition of the General Instruction. It is the most current document in use that gives the general guidelines for planning the Eucharistic celebration properly and sets forth the rules for arranging the individual forms of celebration.

Without a doubt, moving to another parish can sometimes become a challenging experience. This may be especially so for persons involved in lay ministry who have been trained and practiced their ministry under the guidance of another pastor or priest. It is of course true that we will find some things are done differently in a new church community from the way we have been used to, and there will be some variation. When it comes to liturgical celebrations, however, there are rules or “rubrics” that must be followed. Your questions concern the gestures of genuflecting and bowing on the part of the reader (lector) at Mass.

during the celebration of Mass itself” (GIRM, 274). This probably has to do with the flow of the liturgy. During Mass, the priest, deacon and ministers must walk around the sanctuary area and it would take much longer if they each had to stop to genuflect each time they passed the tabernacle when it is located in the sanctuary.

Your concerns are certainly valid and your fervent desire to show reverence is not “silly.” Many Catholics today long for the same. You will be happy to know that the new General Instruction does make many provisions for a more sacred and reverent liturgy. For example, admonishing that the Liturgy of the Word “must be celebrated in such a way as to promote meditation,” the Instruction cautions against “any kind of haste which impedes recollection” and recommends brief moments of silence throughout the liturgy, especially after the readings and the homily so that the word of God may be “taken into the heart by the fostering of the Holy Spirit” (GIRM, 56).

It was the intention of the Fathers of the Second Vatican Council to make the Mass more accessible to the lay faithful. But that good intention has at times been misunderstood, and this has caused the attitude you see today on the part of some, including clergy. Pray for your pastor. And let us also pray that with time we will see in all the people of God an increased hunger for reverence in our scared liturgy.